THE TABLETS OF AETH



THE BOOK WHICH IS CALLED THE TABLETS OF AETH

THE SACRED SCROLL WHICH IS CALLED THE TABLETS OF AETH

NOW FOR THE FIRST TIME
TRANSCRIBED FROM THE ASTRAL RECORDS
AND DONE INTO A BOOK,

By ZANONI

TO WHICH IS ADDED
A SERIES OF INTERPRETATIVE REFLECTIONS
FOR THE SPIRITUAL MEDITATION OF THE FAITHFUL.


FOREWORD

Thy temple is the arch Of yon unmeasured sky;
Thy Sabbath the stupendous march Of grand eternity.

To my Brothers and Sisters of the Hermetic Brotherhood of Luxor:

GREETING--For some years it has been my desire to leave a
spiritual legacy to the many devoted friends and followers who
have braved so much amid present truth and error for my sake.

In choosing the present work for such a purpose, I have had in
view the deeper spiritual needs of the soul--the prophetic
element of the interior spirit, which can best exalt itself
through the contemplation of Nature's arcane symbolism of the
starry heavens--not the material expression of the glittering
splendors of the midnight sky, but the spiritual soul-pictures of
those blazing systems that reveal to the seeing eye the shining
thrones of THE RULERS--the Powers that Be.

Ever since the dawn of intellectual human life upon our Mother
Earth, long before the days of the cave man, or even the first
frost that heralded the coming of the Ice Age, souls have hoped
and hungered and souls have quailed and fallen in their struggles
with the mysteries of God. But ever and anon some bright flower
of the race has gained the spiritual victory. A Messianic soul
has responded to aspirations of a great-hearted, great-souled
woman, pregnant with spiritual yearnings beyond her race, and she
has unconsciously blessed her kind for the generations yet to
come with that incarnated mystery--THE SON OF GOD. Blessed, O
Woman, is thy patient mission on the earth, and transcendent are
the holy mysteries of thy maternity. Every human birth is a
Divine miracle in humanity, performed by the Motherhood of God.

Hence it is that, from the earliest ages of life, triumphant
souls have stormed the gates of the sanctuary and penetrated
Nature's most occult mysteries and there recorded their spiritual
victories. Amid these sacred records lies one great scroll, that
none but the brightest and bravest may read.

This sacred scroll, sealed with the seven mystic seals of the
heavens, contains The Tablets of Aeth, a record of the soul's
experiences upon the planes of both conscious and sub-conscious
life-spirit and matter, that are expressed in a series of
universal symbols, which manifest to the seer the processes of
creative life, of spiritual cause with material effect. And,
finally, the mystery of the seven vials and the seven stars of
Saint John are written therein; for the Tablets are the
hieroglyphic keys which unlock the realities of truth involved
within the unrealities of external life, and open up, to the
aspiring soul, inconceivable vistas of knowledge yet possible of
realization, within the Divine womb of the uncreated Aether.

Myriads of exalted spirits, who have toiled for the treasure
which doth not corrupt, have added, and are adding, their portion
of personal conception to this universal conception of life, so
that the sacred symbols themselves, inscribed upon these
imperishable Tablets, ARE EVOLUTIONARY--are slowly unfolding
through the eons of time, and revealing wider and yet deeper
processes of the light, life, and love, of the Motherhood of God.

Therefore, all Divine revelation of infinite truth is limited and
finite as to its conception, when revealed through a finite
capacity. All Divine truths are universal; all personal
conceptions of such truths are limited; hence springs the
unquenchable fountain of the ONE eternal truth, eternally
repeating itself, in cosmic as in human life, by the progressive
unfoldment of Nature's unlimited potentialities.

"The outward doth from the inward roll,
And the inward dwells in the inmost soul."


The true poet is always a seer, and he might have added that the
INMOST SOUL is the uncreate, and, the yet uncreated itself, lies
buried in the ever eternal beyond; hence the immortality of the
human spirit.

This sacred astral scroll, rightly and reverently studied by the
disciple of the higher law, becomes a boundless source of
knowledge and inspiration. There is no mood of the mind or
yearning of the soul that cannot be satisfied and refreshed from
this inexhaustible fountain of spiritual truth, no passion of the
human heart that cannot be eased of its burden and soothed of its
pain. Its spiritual refreshment falls like the dew from heaven
upon those who are weary and heavy laden with the trials and
sufferings of external life.

Accept it, then, even as it is given unto you. My friends and
brethren, accept it as Zanoni's last work on earth--his legacy to
you, and may the spirit of the All-Father-Mother, the ineffable
spirit of Life, Light, and Love,--the Unknowable, whom men call
God, rest upon you and be with you now and forever.

TO THE BOOK WHICH IS CALLED "THE TABLETS OF AETH,"
WHEREIN ARE DESCRIBED
THE FORMULAS OF MEDITATION.
TO THE DRAGON, FOUNTAIN OF YOUTH.

INTRODUCTION

"When first, a musing boy, I stood beside
Thy starlit shimmer, and asked my restless heart
What secrets Nature to the herd denied,
But might to earnest hierophant impart;
When lo! beside me, around and o'er,
Thought whispered, 'Arise, O seeker, and explore.' "


The Tablets of Aeth are the culminating expression of symbolical
ideas, and the studious meditation thereof is to be approached
and continued in this wise:

First, commit to memory, as near as may be, all the ideas
involved in the astrological laws and principles laid down in
"The Science of the Stars," formulated in the second part of "The
Light of Egypt," Vol. I, especially as regards the symbolism
there given and manifestation thereof on the intellectual plane.
Mentally digest these aspects of truth most thoroughly.

Second, carry forward the same course of mental training with
regard to the preceding chapters in this volume, from No. 1 to
No. 12. There are thirteen chapters, but No. 13, the last one,
being "The Penetralia," should not be included in this course,
but, rightly used, should be reserved as the last and final
revelation for spiritual contemplation.

The twelve chapters just mentioned continue the great astral laws
given in "The Light of Egypt," Vol. I, from this plane to that of
the soul life of the human monad (both prior to and after human
incarnation). At this point we leave the finite and step into the
realms of the infinite. From the sphere of limitations which
surround the microcosm we enter the starlit path of the
macrocosm, and here, with the illimitable ocean of eternal life
sweeping onward before us, we hear the first strains of the Grand
March of the Universe burst forth from the organs of God! The
suns of creative life swell the infinite chorus of sound;
archangels swing their fiery batons to the march of the heavenly
host; and all earthly sound has ceased. We are absorbed in the
music of the spheres.

We are now in the realm of universals, the domain of living
realities. The Tarot of Mother Nature revolves before us,
revealing her mystic meanings to the soul. All ideas are symbols,
and symbols are reservoirs for the conservation of thought. And
this is a very truth: Even so on earth as it is in heaven.

The Tablets of Aeth, then, constitute a spiritual astrology, a
spiritual science of the stars, void of mathematics, yet
possessing all the exactitude of figures, constructed on the
principles of astronomy, yet expressed by the methods of the
Kabbalah.

The transmission of spiritual truth from inward to outward form,
though differing according to the age in which it is expressed,
is ever the same in principle. And in the same way that the
sacred clavicula of Solomon became the Tarot of Bohemian gypsies,
so did the Tablets of Aeth manifest their mysteries in the starry
science of Chaldean lore. But there is this sharp line of
demarcation between them, namely, the Tablets of Aeth deal with
universal human life and nature, with infinite principles from
which all finite laws radiate. The Tablets of Aeth express and
symbolize the cause. All other mundane systems of occult study,
astronomical or metaphysical, are spirito-natural effects, the
individual intellectual fruits, gathered from the one universal
tree of knowledge. Uncreated, Unlimited Potentiality, is the one
impersonal truth shining forever in the Great White Light of God.
All the laws, powers, and principalities, manifested in the
moving Universe, are but the colored rays, blazing with glorious
life through the prisms of matter.

Having stated thus much, the neophyte will perceive in what
meditative sphere of thought the Tablets may be used. The method
of study is, as shown, a purely synthetic deduction of human
ideas from spiritual symbols of universal principles. The Tablets
themselves constitute a grand arcane Tarot of man, God and the
universe, and of all the powers that dwell therein. They may be
studied singly, as, for instance, meditating upon some one great
universal idea or principle; or they may be studied in trines,
as they appear in each separate book, or chapter, or as squares,
like two, five, eight, eleven, or as the seal of two trines, one,
three, five, seven, nine, eleven, with No. twelve in the center,
as the revealer of the mystery. And, finally, they may be
contemplated as the Grand Oracle of Heaven, in the following
manner:

Make a circle of the tablets, as you would with a pack of Tarot
cards, beginning with No. 1, on the eastern horizon, and
proceeding in the exact opposite order from a figure of the
heavens--No. 2, being on the Twelfth House, No. 3, on the
Eleventh, and {} on the M. C. of the figure, as in the
Astro-Masonic chart, given in the second part of "The Light of
Egypt," Vol. I, and so proceed with the rest of the twelve
tablets of the stars. This figure will represent the
potentialities of the macrocosm, the starry signs symbolizing the
possibilities of things past or to be, and the rulers the active
executors thereof. Study the figure in all its aspects as such,
first singly, tablet by tablet, then as a whole--the cosmos.
Next, place the ruler of any given tablet at the side of the
Mansion, and try to penetrate its various meanings, powers and
possibilities. Then proceed the same with a trine and a square,
and, last, with all the rulers, in the order of their celestial
lordship of the signs, each in his appointed place, as a whole
Arcana.

In any grave crisis of mental or physical affairs, wherein
nations, and not individuals, are concerned, the tablets may be
used as a celestial scheme of the heavens, thus: Cast a figure of
the heavens for the Sun's first entry into the sign Aries at the
vernal equinox, calculated for the meridian of the capital city
of the country under consideration. Degrees and minutes are not
wanted. Then place the twelve tablets in place of signs, exactly
as they would occur in an astrological figure. Then place the
rulers of the Sun, Moon and planets therein (each having its own
tablet), as they are found to be situated in an ephemeris for the
time of the figure. This done, study the whole from a spiritual
standpoint as the causes and ultimates of the crisis, according
to astro laws.

The foregoing simple directions will, I think, be sufficiently
plain for all purposes, never forgetting that this holy study is
not a system of divination, as commonly understood, but of Divine
revelation, in its highest and most holy religious sense. Long
study and most reverent meditation will be required to master
this mystery, and many errors of judgment will occur to the
beginner.

The interpretative reflections are added for the purpose of
guiding and guarding the spiritually untrained seer from possible
error in fundamental conceptions only. They must not by any means
be taken as a complete revelation of the tablets, but only as a
series of skeleton keys by means of which all things may be
revealed to the earnest seeker thereof. To have added more than
is given would only be to defeat the object of this work. Each
seeker for the truth must excavate the mines of knowledge, and
dig further into this universal well of truth for himself.

Remember that all interpretation will be personal to each
student. Of no one can it be affirmed, "thou hast said," and so
endeth the matter. Not so. To each, according to his talent,
shall the mysteries of the kingdom be revealed, to every one
according to his humility, spiritual light, and merit. But from
the arrogant, the selfish, and spiritually proud, shall all
things be taken away, and truth shroud herself in the veil of
delusion. In simplicity of mind, then, and purity of soul,
approach the Holy of Holies. "Suffer little children to come unto
Me," saith a messenger of the Most High, "for of such is the
Kingdom of Heaven." Verily, therefore, I say unto you, that not
until you can look upon all the works of Nature--beauty in her
nakedness or vice and crime in their repulsiveness, with pure
thought and holy feeling, can you inherit eternal life.

Here endeth the introduction to the book which is called "The
Tablets of Aeth."

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